Monday, 26 August 2013

SADHANA -BHAGAWAN'S WAY

Do not fix your attenion on the changing things of life, death and phenomena.Do not think of even the acutal act of seeing or perceiving them,but only of that which sees allthese things -THAT WHICH IS RESPONSIBLE for it all.This will seem nealry impossible at first ,but by degrees the result will be felt.It takes years of steady, daily practice , and that is how Master is made. Give a quarter of an hour a day for this practice. Try to keep the mind unshakenly fixed on That which sees .It is inside yourself. Donot expect to find that THAT is something DEFINITE on which the mind can be fixed easily. it will not be so. Though it takes years to find that THAT , the results of this concentration will be seen infour or five months time-in all sorts of UNCONSCIOUS clairvoyance, in peace in mind in power to deal with troubles , in power all round yet always unconscious power.
 
JAI SRI RAMANA
 

Thursday, 25 July 2013

Iswara's Will

This question was posed by Siva Prakasham Pillai when Bhagawan was living at Skandashrama ,these question and answers are brought out in a book "Who am I".

Pillai: Is not this universe,with what takes place therein ,the result of Iswara's Will ; and if so why should He will thus

Bhagawan: God has no purpose. He is not fettered by any action. The world's activities cannot affect Him.As the sun rises without any desire, purpose, or effort, yet directly it rises numerous activities take place in this earth; the lens placed in its rays produces fire in its focus; the bud of the lotus blossoms ,water evaporates , and every living being enters upon , maintains and finally drops its activity. But the sun is not affected by such activity, as it merely maintains its nature, acts by fixed laws, has no purpose, and is merely a witness. so it is with God.

Again take the case of space or ether.Earth, water, fire and air ,are all in it and have their motions and modifications therein.Yet none of these affects ether or space. the same is the case with God.God has no desire or propose in His acts of creation, maintenance , destruction, withdrawal and salvation to which the beings (Jiva) are subject.As the beings (Jivas) reap the fruits of their acts accordance with His laws( the laws of Karma etc) the responsibility for such fruits is theirs , not God's. God is not affected or bound by any acts.



 

Tuesday, 23 July 2013

FAITH OF TWO DEVOTEES

Chalam in his book Bhagawan Smruthulu (Bhagawan Remembered) gives accounts of two devotees who immensely devoted to Bhagawan and  put their life in Bhagwan.

One a old devotee who lived in Draupadi temple , at distance from the Ashram. His only possessions were a pot and a axe to cut wood.He used to beg in the town and cook and eat in the pot.He used to come to ashram and look at Bhagawan hours together and then go away in the night to the temple which is in the middle of a jungle ,dilapidated and visited by none.

Chalam once asked him "Do you live here? Are you not afraid  to live alone at night?"

He said" Why should I be afraid ,Bhagawan looks after me. In the night I am surrounded by a blue light from Bhagawan , which protects me."

The second one is a old blind Muslim from Peshawar who over heard about Bhagawan through a Urdu book and travelled on his own to Tiruvannamalai and placed himself in front of Bhagawan.

Chalam asked him what he want to do next , for the reply was "Whatever Bagawan tells me to do."

These two devotees stand as an example for us.

SRI RAMANA

Wednesday, 17 July 2013

LIFE AND HABITS

Bhagawan never gave any instructions to anyone regarding lifestyle or any special instructions ,but his day to day life gives a standing example of a ideal lifestyle for a Spiritual aspirant.One noticed in Bhagawan's Life

Personal Cleanliness,tideness of dress
Habitual wearing of Vibhuthi and Kumkum on forehead
equal sharing of all enjoyments with those around HIM
Strict adherence to time schedule
doing useful work however low it be
Never leaving work unfinished
the pursuit of perfection in every action
Indessant activity except while sleeping or resting after a spell of hard work
never considering onself superior to others
speaking the truth always or strict silence if the expression of truth would hurt or lower the reputation of others
perfect self help;never asking another to do a piece of work which can be done by onself
taking full responsibility of failure ,if any , withour shifting the blame on others
accepting success and failure with equanimity
never disturbing the peace of another
Leaving the leaf or plate clean after eating
compete non-interference in the affairs of others
never worrying about future

These are the lessons Sri Ramana tought by example and we should try and follow these with all strenght of body ,mind and spirit.

SRI RAMANA




 

Wednesday, 12 June 2013

Venuammal


Venuammal, Echammal’s younger sister, was a committed devotee and did service in the days at Virupaksha. She came to Bhagavan at an early age, having been widowed shortly after becoming a mother. Raising her daughter on her own, she found time to assist Bhagavan’s mother in the kitchen at Skandasramam and cared for her in the final hours of her life in May 1922. When Venuammal’s daugther died, she took refuge in Bhagavan. She was once again saddled with the responsibility of raising a child on her own, this time her two-and-half year old granddaughter, Rajalakshmi. One day Bhagavan painted a Sri Chakra and gave it to her.



 Sri Chakra painted by hand by Bhagawan for Venuammal
 

In 1950 when Venuammal took leave of Bhagavan to go on pilgrimage to Kasi, Bhagavan asked her to bathe in the Ganges on his behalf. In Kasi she had a dip one night in the river while meditating on the name ‘Ramana’. At that very moment, she saw a huge shooting star trailing the sky. The next morning she learnt that Bhagavan had shed his body.

Monday, 27 May 2013

BHAGAWAN AND DAKSHINAMURTHY

Raghavachariar was working as a Superintendent of Public works at Tiruvannamalai when he visited Sri Ramana at Skandashramam. 

Bhagawan was sitting on the platform with a picture of Dakshinamurthy painted on the wall next to him.Bhagawan silently gazed on  as usual and the visitor gazed into his eyes and said "Just as Arjuna wished to see the form of Krishna and asked for darshan,I wished to have darshan of your real form". then Bhagawan's body and the picture of Dakhinamurthy disappeared from his view. There was only empty space ,without even a wall.Then followed a whitish cloud in the outline of Maharishi and Dakshinamurthy ,before his eyes. Gradually the eyes, nose etc and other details were outlined in lightning like lines. These got broadened till the figure of Bhagawan and Dakshinamurthy became ablaze with strong and unendurable light. Raghavachariar closed eyes in consequence. He waited for few minutes and when he opened his eyes he found the Maharishi and Dakshinamurthy in the same form as before.He prostrated and went away.

The impact of this experience was such that he did not dare to go near Maharishi almost for one month. Later when he when he went up the hill , he narrated the above experience and requested Bhagawan to explain.After a pause Maharishi said" You wanted to see my form.you saw my disappearance.I am formless.Ganapathi Muni has a similar experience and you may consult him".Raghavachariar did no consult the muni.

Wednesday, 22 May 2013

PROXIMITY OF SRI RAMANA-EXPERIENCES OF DEVOTEES

PASCALINE MALLETT, French Lady visited Bhagawan in 1937
 
 
We slipped in quietly and seated ourselves on the ground amongst the crowd. The Maharishi's calm majesty , serene , strength and perfect poise filled the place with unutterable peace. It was for the first time I came to know the meaning of eternity and to be caught up into bliss that passeth understanding.When the sun shines does one need to know why and how it shines? I opened my heart to the spiritual Life which radiated so intensely in the silence of Maharishi. I had the impression of being surrounded by a sea of fiery Power, welding all present into a great Flame rising Heavenwards.I had the feeling that the Maharishi lived in a state where time and space did not exist.Undoubtedly , merely to live in his presence is the greatest help that oncould possibly receive.

MERCEDES de ACOSTA, an American ,came to Bhagawan in 1938:

When I entered the hall,I felt overcome by a strong power as if an invisible wind was pushing violenlty against me.For a moment I felt dizzy .As the Maharishi sat there he seemed lie statue ,and yet something exraordinalry emanated from him.I had a feeling that on some invisible level I was receiving spiritual shocks from him. When he moved his head and looked directly at me I felt my inner being raised to new level, as if suddenly my state of consciousness was lifted to much hihger degree,.Perhaps in the split second I was no longer my human self but SELF. Then Bhagawan smiled at me.It seemed to me that I had never before known what a smile was. To write about my experiences with Bhagawan would be trying to put the Infinite into an egg cup.
 

Wednesday, 24 April 2013

TUNNING THE RADIO

Smt Feroza Taleyarkhan reports the following amusing story

"An Indian gentleman who had spent about a year in Germany and had brought down with him an expensive radio set was rather worried that it was not working and that there was none at hand to set it  right.

He carried his worries to Bhagawan ,perhaps expecting Bhagawan to set the radio right. Little did he (we) know Bhagawan.In  a consoling voice Bhagawan referred to his worries over the radio,its costs, the lack of mechanic to set it right and so on.

Then began something unsual.He said to the visitor that if he tried to tune his own inner radio with eyes closed he could hear and speak to any country in the worldand elsewhere too. A peal of laughter shook the Hall then. Little did we realise that the joke was on us too."

 

RAMANA-ARUNACHALA SHIVA

Please listen to the divine Stuti by Ilayaraja on Bhagawan


 
 
 

Tuesday, 9 April 2013

RAMANA MAHARISHI JAYANTHI CELEBRATIONS

The 2013 Bhagawan Ramana Maharishi Jayanthi Celebrations were broadcasted live on the Ashram website.I took coupple of snapshots while streaming.These are snapshots after the Abhishekam was performed by the Veda Pandits from Ramanashramam.








Monday, 25 March 2013

Paul Brunton First Visit to Sri Ramanashramam-A Must Read






 
During his first visit, among many saints and yogis, Brunton also met Sri Ramana. He stayed for a few weeks in an improvised shelter very close to Sri Ramana’s Ashram.The number of full-time devotees being limited at that time, Brunton had ample opportunity of observing the Maharshi at close quarters and interacting with him. He provides a dispassionate, illuminatingand intimate account of the Maharshi’s divinity and itsimpact in his A Search in Secret India published from London in 1934. In his inimitable way he says:

 
There is something in this man which holds my attention as steel filings are held by a magnet. I cannot turn my gaze away from him. I become aware of a silent, resistless change, which is taking place within my mind. One by one, the questions which I prepared with such meticulous accuracy drop away. I know only that a steady river of quietness seems to be flowing near me; that a great peace is penetrating the inner reaches of my being, and that my thought-tortured brain is beginning to arrive at some rest. I perceive with sudden clarity that intellect creates its own problems and then makes itself miserable trying to solve them. This is indeed a novel concept to enter the mind of one who has hitherto placed such high value upon intellect.

 
 I surrender myself to the steadily deepening sense of restfulness. The passage of time now provokes no irritation, because the chains of mind-made problems are being broken and thrown away. And then, little by little, a question takes the field of consciousness. Does this man, the Maharshi, emanate the perfume of spiritual peace as the flower emanates fragrance from its petals? I begin to wonder whether by some radioactivity of the soul, some unknown telepathic process, the stillness which invades the troubled water of my soul really comes from him.The peace overwhelms me. The Maharshi turns and looks down into my face; I, in turn, gaze expectantly up at him. I become aware of a mysterious change taking place with great rapidity in my heart and mind. The old motives which have lured me on begin to desert me. The urgent desires which have sent  my feet hither and thither vanish with incredible swiftness. The dislikes, misunderstandings, coldness and selfishness which have marked my dealings with many of my fellows collapse into the abyss of nothingness. An untellable peace falls upon me and I know that there is nothing further that I shall ask from life.


 
The Sage seems to carry something of great moment to me, yet I cannot easily determine its precise nature. It is intangible, imponderable, perhaps spiritual. Each time I think of him a peculiar sensation pierces me and causes my heart to throb with vague but lofty expectations.


 
I look at the Sage. He sits there on Olympian heights and watches the panorama of life as one apart. There is a mysterious property in this man which differentiates him from all others I have met. He remains mysteriously aloof even when surrounded by his own devotees, men who have loved him and lived near him for years. Sometimes I catch myself wishing that he would be a little more human, a little more susceptible to what seems so normal to us.
Why is it that under his strange glance I invariably experience a peculiar expectancy, as though some stupendous revelation will soon be made to me? This man has freed himself from all problems, and nowoe can touch him.
 
 
The Sage seems to speak not as a philosopher, not as a pandit trying to explain his own doctrine, but rather out of the depth of his own heart. I am not religious but I can no more resist the feeling of increasing awe which begins to grip my mind than a bee can resist a flower in all its luscious bloom. The [Maharshi’s] hall is becoming pervaded with a subtle,intangible and indefinable power which affects me deeply. I feel, without doubt and without hesitation, that the centre of this mysterious power is no other than the Maharshi himself.

 
His eyes shine with astonishing brilliance. Strange sensation begins to arise in me. Those lustrous orbs seem to be peering into the inmost recesses of my soul. In a peculiar way, I feel aware of everything he can see in my heart. His mysterious glance penetrates my thoughts, my emotions and my desires; I am helpless before it. At first, his disconcerting gaze troubles me; I become vaguely uneasy. I feel he has perceived pages that belong to a past, which I have forgotten. He knows it all, I am certain. I am powerless to escape; somehow,I do not want to, either. I become aware that he is definitely linking my own mind with  his, that he is provoking my heart into that state of starry calm, which he seems perpetually to enjoy. In this extraordinary peace, I find a sense of exaltation and lightness. Time seems to stand still. My heart is released from its burden of care. Never again, I feel, shall the bitterness of anger and the melancholy of unsatisfied desire afflict me. My mind is submerged in that of the Maharshi and wisdom is now at its perihelion. What is this man’s gaze but a thaumaturgic wand, which evokes a hidden world of unexpected splendour before my profane eyes? I have sometimes asked myself why these disciples have been staying around the Sage for years with few conversations, fewer comforts and no external activities to attract them. Now I begin to understand – not by thought but by lightning like illuminations – that through all those years they have been receiving a deep and silent reward.

 
Hitherto, everyone in the hall has been hushed to a death-like stillness. At length, someone quietly rises and passes out. He is followed by another, and then another, until all have gone. I am alone with the Maharshi! Never before has this happened. His eyes begin to change; they narrow down to pinpoints. The effect is curiously like the ‘stopping down’ in the focus of a camera lens. There comes a tremendous increase in the intense gleam which shines between the lids, now almost closed. Suddenly, my body seems to disappear, and we are both out in space! It is a crucial moment. I hesitate and decide to break the enchanter’s spell. Decision brings power and once again I am back in the flesh, back in the hall. No word passes from him to me. I collect my faculties, look at the clock, and rise quietly. The hour of departure has arrived. I bow my head in farewell and depart.
 
  
 
                       May we recieve  HIS Grace which is constantly flowing.
 
                                 SRI RAMANAYA NAMAHA