Tuesday, 6 March 2018

REMOVAL OF MISERY

Bhagawan answers the question of misery 

Devotee: When dukha (misery) overpowers me enquiry is impossible.

Maharishi: Because mind is too weak .Make it strong.

D: By what means?
M : Sat-sanga,Isvara Arradhana, Pranayama.

D What happnes then?
M: Misery is removed ; our aim is removal of misery. You do not acquire happiness. Your very nature is happiness.Bliss is not newly earned.All that is done is to remove  unhappiness. These methods do it.

D: Association with the wise may strengthen the mind.There must also be practice. What practice should be done
M: Yes practice is necessary too. Practice means removal of predispositions.Practice is not for any fresh gain, it is to kill the predispositions.

D: Abhayasa should give me that power.
M: Abhayasa is power. If thoughts are reduced to single thought , the mind is said to have grown stronger. When practice remains unshaken it becomes sahaja (natural)

D: What is such practice?
M: Enquiring into the SELF. That is all . Atmanyeva vasam nayet- FIX the mind on the SELF.

D: What is the aim to be kept in view. Practice requires an aim
M: Atman is the aim. What else can there be? All other aims are for those who are incapable of atmalakasya .They lead you ultimately to atma vichara. . One piontedness is the fruit of all kinds of practice. One may get it quickly another after long time, Everything depends on the practice.


Monday, 26 February 2018

CONTROL OF SPEECH

Question : Will control of Speech lead to control of Mind?

Bhagawan : Speech is controlled by the mind. Mere silence will not quieten the mind. If the mind is subdued , then automatically the breath will become regulated. Forceful regulation of breath through yoga is like applying brakes to the engine. However , if the source of the mind is searched the mind becomes silent. It is like letting off steam from the engine. The very movement of the train is cut off. Through self-enquiry , Self-abidance becomes possible.

Sri Ramana Sri Ramana Sri Ramana 

Friday, 29 December 2017

WAY TO PEACE AND HAPPINESS

Question: What is the best way to living in peace? 

Bhagawan : To eliminate the thinking mind and the profane ego through constant meditation is a good practice to live in supreme peace. People have the tendency of not understanding the simple truth, the truth of their daily experience , always current and eternal. This truth is the SELF. But people do not want to hear about this. They prefer to know about what happens in the beyond, in an imaginary paradise , in the hell , they want to know about reincarnation. They prefer mystery to the simple truth , the mystery that the religions use to attract man through crooked paths. But it is useless to go through such paths. It is necessary to become conscious of the SELF. Why, then , not establish oneself immediately in it?

Question: How to obtain happiness?

Bhagawan : Happiness is not a state to be obtained. The desire of happiness comes from the feeling of in-satisfaction. And this pertains to the ego. To obtain happiness, it is not necessary to conquer something new, but only to free oneself from ignorance that makes one believe in unhappiness. The victim of this ignorance is the ego. It is when one destroys the ego that prefect happiness appears naturally.

Many people seek happiness in new adventures , discovering new regions, finding rare and curious objects. All this awakens great passion in them. But where can they find happiness? In themselves and in no other place. It is not necessary to seek happiness beyond the self.

All have the desire to be happy, protected from all suffering. They also seek to be free from all the diseases of the body and in their own way , preserve the great love , without which they believe happiness cannot be possible.In deep sleep , even though everything has disappeared , each one has the experience of happiness. However , due to the ignorance of the true nature , men prefer to act accordion to erroneous belief that the path of happiness consists in obtaining earthly and celestial pleasures. the pleasure that ends in pain is still unhappiness and the wise man prefers to avoid it. 

SRI RAMAN BHAGAWAN

Sunday, 24 September 2017

WHAT IS GURU AND GOD FOR ME

HERE IS A SAINTS HEART ABOUT GURU AND GOD

If He wants to initiate a soul in the path of perfection , he can do it in a word. He will tell us how to 

overcome karma and get on in life. When earnestly sought for, he will come without a moments delay and 

without pretexts for holding off. To me , he is the umbrella for rain and food for hunger. He will give me 

money when I ask for it. Bear and forbear even when I scoff at him. Console me with dance and song and 

know without my telling him what is my hearts desire. Among all saints, where is one so kind? 

If I get conceited, he will bring me to senses by sending me a severe blow. He will contemptuously turn away 

form hypocrisy. In times of depression his words of grace will flood our soul and light and cheer. When we 

have our quarel with him and feel he has neglected us , he will do something to gladden our heart and fillit 

with gratitude.When we are in great peril , he will come and stand by us and avert the catastrophe. By his 

grace all evils will be consumed like moths in a flame.

Now else this can be except BHAGAWAN.


Sri Ramanaya Namaha.

Sunday, 6 August 2017

Bhaghavan Sri Ramana , Sustainer of Spiritual Reality


By Dr. Sarvepalli Radhakrishana- 
( Excerpt from the article that appeared in the Goldenn Jubilee Souvenir, September 1946)


It is somewhat surprising that may students of religion assume that the religious seers, the true representatives of religious genius, belong wholly to the past and we today have to live on the memory of the past. If religion is a living truth, if it has any vitality, it must be capable of producing men who from time to time bear witness ot the truth and confirm and correct from their own experience the religious tradition.In the Indian tradition, religion has not meant an imaginative or intellectual apprehension of Reality but its embodiment in regenrated living.

The truly religious are those who have solid hold of the unseen Reality in which we ordinary men merely believe.

It is our good fortune that we have with us today a living embodiment of God centered life, a perfect image of life divine in the mirror of human exixtence. Sri Ramana Maharishi is not a scholar ; he is no erudition; but he has wisdom that comes from direct experience of Reality.

Dedication to God/Guru means denial of the ego. We must empty the self in the abyss of God. This  process is helped by the practice of unselfish service (Nishkama Karma), devotion (Bhakthi) , mind control( Yoga), and inquiry (Vichara). Inquiry into self , religious worship , eithical service are means to this realization. The end of all worshp, puja , japa , dhyana is communion with God.With increasing intensity in our devotion , the distance between the human and the Divine diminishes.

Sri Ramana dwells not only in a world of pure subjectivity but has also sense of the Infinite that is in all. As he has no selfish desires and no sense of agency , he enters into the world movement and carries out the functions expected of him by the Universal spirit. Honour and dishonour , praise of blame , do not move him. 

His very presence radiates peace and joy. He refashions the souls of those who look to him for help.With keen psychological insight he understands the needs of those who approach him and satisfies them.He loves all beings as he loves himself and cannot rest until everyone mirrors the Divine in his life.

Men like Ramana Maharishi recall us to the larger dimension of Reality to which we really belong , though we are generally unaware of it.


Sri Ramanaarpanam

Monday, 10 July 2017

BHAGAWAN'S DEVOTEE --- MASTAN 2

Mastan was very humble. Bhagavan himself said that except for Kunju Swami and Viswanatha Swami, the other devotees never knew who Mastan was. He preferred to remain unobserved. 

Before his death, Mastan was bedridden for about a week. Akhilandamma who was taking care of him says, “During those days he would say, ‘There Nandi [Siva’s bull] is descending. He is affectionately licking all over my body. Look, Siva’s ganas are dancing here. See! They are calling me to come to their world. Look at those lotus ponds where celestial swans are swimming.’ We thought that this was delirium. 

But on the last day he suddenly got up from his bed and stood up, looking as if someone, face to face, was calling him. Then, in great excitement, he exclaimed, ‘Mother Apeetakuchama [name of consort of Siva in Arunachaleswara Temple], you have yourself come to escort me?’ The next moment he fell down dead.” Akhilandamma adds, “When Bhagavan learnt about Mastan’s passing away, he sent Kunju Swami to our village with full instructions on how to make samadhi for Mastan. He drew up a plan of the dimensions of samadhi and sent it along with Kunju Swami. He also sent enough vibhuti and camphor from the Ashram to take care of all the necessary rituals. The funds for the samadhi were provided by Simhakutti Nayanar, a local Jain. 

A nearby Siva temple lent its chapram so that the body could be taken in procession through the local villages prior to its burial. (Chapram is a fourwheeled trolley that temples use to parade deities through the streets.) At each place the chapram visited, people joined the funeral and helped to push it. In the years that followed his samadhi, the family affairs and business of people who had helped Mastan prospered. So, people started coming to his samadhi to ask for blessings. 

Sambandan, a disciple of Mastan, who wrote about 200 verses in praise of Bhagavan, also wrote 11 verses praising both Bhagavan and Mastan. 

A brief summary of some of these is: 

1. Mastan, the liberated one, who shines in Desur! Divine one! Through grace you told me, a sinner, to sing in the language of poets the divine glory of Ramana Guru, the much-famed God who shines and abides at Arunachala. 

2. Mastan, the liberated one, the precious gem who obtained the cool grace of Sadguru Ramana, you renounced this worldly life, which is like vomited food, and attained the life of true jnana. 

3. Mastan, the liberated one, who realised truth without any obstruction, and became that reality! You said, ‘If the vishaya vasanas are destroyed, the mind will also be destroyed.’ 

4. Mastan, the liberated one, who travels on the path of renunciation, without ever forgetting the lotus feet of jnani Ramana, declared, ‘Knowing consciousness is true knowledge.’ 

5. Praise to the jnana Guru! Lord, undo this misery-causing bond of samsara. Accept these poor words of this devotee-slave, which are addressed to your beautiful divine feet.

Friday, 7 July 2017

BHAGAWAN'S DEVOTEE ------ MASTAN PART 1

Mastan  was a Muslim weaver, who was highly spiritual. He came to Bhagavan in 1914. Even as a child of eight years, Mastan would enter into samadhi without knowing what it was. He had the natural ability to be detached from people and things from childhood. The simple Tamil poems of the nineteenth century Sufi mystic Gunangudi Masthan, which are vedantic in nature, had a powerful influence on him.

 Born in Desur, a small village about forty miles from Tiruvannamalai, he got drawn to Bhagavan by Akhilandamma of the same village, who made regular visits to Tiruvannamalai to see Bhagavan and cook for him. Mastan, describes his first darshan of Bhagavan: “He was seated like a rock. His unswerving gaze was filled with grace, compassion and steady wisdom. I stood by his side. After giving me a look, he opened the gate of my Heart and I was also established in his state in the very first encounter.” When he returned, Mastan experienced some conflict within himself. He was filled with Bhagavan’s presence, but, as he was brought up in the Islamic tradition, he had this feeling: “Am I brushing aside my master Mohammed because he is no more in the body?” Fortunately, he was bold enough to go to Bhagavan and confess, “Bhagavan, this is my problem. Please help me.” Bhagavan looked at Mastan and showering his grace, replied, “Do you take this body to be Bhagavan? Do you think the Prophet is dead? Then, is the Buddha dead? Is Christ dead? Are they not guiding hundreds of thousands of people even today? Are they not living in the Heart? A living guru means the one living in one’s Heart as a guru. The guru lives eternally in your Heart. Heart is Allah, Heart is Jesus Christ, Heart is Buddha and Heart is Bhagavan. Live in the Heart as the Heart by diving into the Heart.” 

Mastan began coming regularly to Bhagavan. He relinquished weaving as a profession and wove only to make loin cloth and towels for Bhagavan. Bhagavan once remarked, ‘Mastan’s craft, though it did not give food either to him or his parents, gives me clothes.’ Being a true ascetic, he never married. He begged in the streets of his own village. At Arunachala too, he would go begging for alms. Mastan once asked Bhagavan, “While I was meditating at night, I used to hear the sound of a bell ringing. Sometimes limitless effulgence would appear.” Bhagavan advised him, “There is no need to feel concerned about such sounds or light. If you see from where it arises, it will be known that it arises on account of a desire [sankalpa] of the mind. Everything appears in oneself and subsides within oneself.” 

An interesting incident related by Mastan about Bhagavan: When Bhagavan lived at Skandasram, a large, golden coloured mongoose entered the Ashram and made straight for Bhagavan. It sat on his lap for a while. Then it wandered around and disappeared into the bushes on the hill. Sometime later, when Bhagavan’s attendant Perumal came to the Ashram, I told him, “I was afraid that the mongoose might harm our peacocks, so I kept myself ready in case it made an attack.” Perumal told him, “You should have caught it, we could have kept it as a pet.” Bhagavan who was listening to the conversation, said, “Do you think you could have caught him? He was a sage of Arunachala who took on this form to visit me. How many times I told you that sages come to see me in various forms.” 

In talk no. 84, dated 16th October 1935, Bhagavan himself mentioned this incident. He said, “When I was living at Skandashram, a mongoose, larger than the ordinary size, of golden hue (not grey as a mongoose is) with no black spot on its tail, moved about fearlessly. Everyone was struck by its attractive appearance and fearless movements. It came up to me, got on my lap and rested there for some time. It went round the whole place and I followed it lest it may be harmed by unwary visitors or by the peacocks. Finally it disappeared into the rocks near the Ashram.”


(SOURCE : RAMANA JYOTHI, SRI RAMANA KENDRAM , HYDERABAD .